What is the real meaning behind Communion?
Christianity grew out of the Jewish religion. To understand the Christian beliefs you have to know their Jewish and Old Testament foundations. In Christian churches we celebrate communion by using a small cup of grape juice and a cracker like wafer. Communion has evolved to this within the church but it is far from the Passover Seder meal that Jesus took part in the night before he died. To understand the meal that Jesus was taking part in you need to go back further to Moses and the Hebrew People living as slaves in Egypt.
God had sent Moses to lead the Hebrew people out of Egypt after 430 years. They had gone from honored guest, when Joseph was second in command to Pharaoh, to slaves struggling to survive. Moses confronted Pharaoh and with the directions from God brought the first nine plagues upon Egypt. These included the waters of Egypt being turned into blood, a plague of frogs, gnats, flies, livestock dying, boils, locust, and then darkness over the whole land. Still Pharaoh was unwilling to let the Hebrews leave. God set up one last plague. The first born of each family and the first born of all the livestock were to die when the death angel passed over Egypt during the night. The only way to avoid this was given to the Hebrew families. They were given a fourfold directive to follow.
- They were to obtain a one year old lamb without spot or blemish. This lamb was to be killed. The lamb was to be cooked and would be eaten at the proper time as part of a special meal. Exodus 12.5
- The blood of the sacrificial lamb was to be put on the doorpost with a hyssop branch as a marker to the death angel to pass over that home and not to kill anyone in that house. “On that same night I will pass through Egypt and strike down every firstborn—both men and animals—and I will bring judgment on all the gods of Egypt. I am the LORD. The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt. Exodus 12.12-13
- They were to eat a special meal. This included the lamb, bitter herbs and unleavened bread or cracker wafers. Exodus 12.8-9
- They were to be dress and prepared to leave as soon as the command came that Pharaoh had let them go. Exodus 12.11
They killed the lamb, put the blood on the doorpost, ate the meal and left rapidly when they got the word to leave. God gave them directions to celebrate this leaving as a festival of remembrance every year. This is done today by Jewish families around the world. The festival of Passover is an eight day festival that commemorates the Hebrews being released by Pharaoh from Egypt. The focal point of the festival is the eating of the Seder meal. This meal is also about the future and the promise of the coming messiah for the Jewish people. There are four elements used in the meal which we will look at one at a time an put them in their place within the meal.
- The unleavened bread or Matzah. There are three pieces of unleavened bread or crackers on the table. The father takes the center cracker, breaks it into two pieces. One piece he sets aside for the end of the meal and the other part he wraps or hides it in a napkin and sets it aside for later in the meal just before the third cup of wine. The family has prepared for this during the preceding two weeks by removing all yeast products from their home.
- There are bitter herbs that are prepared to be eaten as part of the meal. These are eaten to remind them of the bitterness of the slavery and all the suffering under the Egyptians.
- They will drink four cups of wine during the meal. Wine is consider a royal drink and is symbolic of their freedom from slavery. Each cup has a special meaning. (These will be covered shortly.)
- The reciting of the Haggadah or the telling of the exodus story in detail. This story is told every year so that the Hebrew (Jewish) people do not forget of God's deliverance. This meal is also about the promise of a coming messiah. The Jewish people believe that Elijah will come before the messiah comes to set them completely free. Malachi 3:1 and 4:5-6 Jesus spoke about this in reference to John the Baptist. Matthew 11.12-14 The Jewish people do not accept this as having happened and still wait for the coming of Elijah. Each year at the end of the meal they send the youngest child that can open the door to check and see if Elijah has come. When the child returns and says that Elijah was not there then the father says, "Next year in Jerusalem," and everyone replies "Next year in Jerusalem." Their hope is that by next year Elijah will have come and the messiah will be ruling in Jerusalem.
These four parts or elements of the meal have been the same throughout history. As it is today is basically as it was in the time of Jesus. It is how the early church celebrated communion. Well it is how they were supposed to celebrate communion. The church at Corinth was a church full of problems. Ten of them are listed in the book of 1st Corinthians. They 1. ought over their favorite pastor, 2. allowed sexual immoral people to remain in the church (a man was living with his father's wife.) 3. they were suing each other in court 4. they were confused whether Christians should get married or stay single 5. what foods they could eat or not eat 6. did not want to pay their pastor for his services to the church (now that one hits close to home for me) 7. were confused about the place of women in the church (When we take Paul's directions out of context we make a bigger mess of it than they did.) 8. communion was an embarrassing display of hedonistic selflessness 9. they could not agree on what language to hold their services in so they all spoke in their own language even if others did not understand 10. they thought if a person died before Jesus returned they would not go to heaven. They though when the body died the soul died too.
Their approach to communion or the Seder meal was not anything like the Jews did or what Jesus took part in. Paul describes what happened when they came together for the Passover or Seder meal in 1st Corinthians 11.17-22. Here is a church that Paul describes as “full of divisions.” I would have said they had CDS or church dysfunctional syndrome (this may exist in some churches even to this day). The families would arrive at the church with their Seder meals; their cooked lamb, bitter herbs and bottles of wine. Well, the better off families would show up with these. The poor families would just come with nothing to eat or drink. They called it the Lords' Supper in remembrance of the meaning that Jesus had given it but Paul said it was not. The rich families would set down and start eating their meals right in front of the poor families who had nothing. They would not share with them. So here were the poor members of the church standing around the walls watching the rich people eat this meal. Then to make matter worse some of them were drinking a lot more than the four cups of wine. Paul says some of the church members were getting drunk at the meal in the church. Paul said they were humiliating those who had nothing. I cannot imagine how they even functioned or called themselves a church. Yet from the description Paul gave of them we can determine seven qualities that a church should have by seeing what they were doing wrong.
Seven questions every church should ask to see if they are on the right track:
- What benefit comes from being together? Paul said that their "meetings do more harm than good." We should not be selfish or self-centered when we meet as a church but the results of our coming together should be positive and not negative.
- Is the church united or divided? At Corinth Paul said "I hear that when you come together as a church, there are divisions among you." The church will and should be made up of a variety of people but they should be united in the Lord and serving Him together. Look at the list of the problems in this church and you see that they were badly divided going so far as to sue each other in the local courts.
- Are there both believers and non-believers in the church? Paul knew that "there have to be differences among you to show which of you have God's approval." Paul was trying to tell them that they were outside of God's approval with the way they were living yet we need to know that a church is made up of both believers and non-believes. The believers should be setting an example of the right way to live. That would include sharing meals and not getting drunk at church or anywhere else.
- Are you there for the Lord? At the church at Corinth they would eat "without waiting on anyone else." They were flaunting what they had in front of those who had nothing. They were showing off. This was not about fellowship or brothers and sisters in the Lord coming together. It was about every person or family for themselves.
- Is there compassion and caring? How could they eat knowing that even "one remains hungry?" The church needs to be a place where people are cared for and needs are taken care of. (This is not about a social gospel that forgets Jesus or gives without considering the receiver. see Matthew 7.6)
- Are lives being changed? At Corinth that does not seem to be what was happening. They were getting "drunk" during the Lord's Supper or Seder meal. Nothing had changed except instead of getting drunk at home now they could get drunk at the church too. The church and a relationship with Jesus should change a person's life. They should not be the same. Sinners or non-believers should not feel so comfortable in the church that they openly sin without feeling it is wrong. Getting drunk and living with your father's wife should not be the norm for believers in any age.
- Is there respect for God's Church? Paul ask what had to be a rhetorical question, "Do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!" Your actions as a believer reflect upon the local church you attend and also reflect on God. If you are living as the Corinthians church was it cannot reflect the grace and forgiveness of God. They were one messed up bunch of people.
The right way to do communion 1st Corinthians 11.23-26
Then Paul reminds the church at Corinth the right reason for communion. It was "the Lord Jesus, on the night he was betrayed." These directions are not from thousands of years in the past or from a rabbi they were given by Jesus himself. It is Jesus who breaks the bread, or the center cracker of the Seder meal. It is Jesus who at the right time retrieves the hidden piece wrapped in a napkin and says, “This is my body, which is for you; do this in remembrance of me.” This is not a meal to fill the stomachs as much as it is a meal to remember the body of Jesus stripped and pierced for our sins. Then Jesus reaches for the third cup of wine that has been poured and says, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” The third cup of wine is forever changed or clarified in its meaning. Then Paul reminds the Corinthians the two things we are always to remember when we share in communion or the Passover meal. This meal "proclaims the Lord's death." It is a reminder of what he has done for us. It is to be done "until he comes." This meal is a reminder that Jesus will return and gather all living believers to join those who have already died and ascended to live with him. This coming return is to be as much of our lives as his death for our sins.
REMEMBER ME!
The Seder meal that Jesus was at was about Him. He is the sacrificial lamb without blemish or sin, who shed his blood that God would pass over our sins and forgive us. He is the center piece of bread who was pierced and whipped or stripped in our place. He is the center piece of bread who died between two sinners. He was hidden in the grave as the bread is hidden in the napkin to be discovered and to bring life to us by the sacrifice of his body. He is to be shared even as the center piece of bread is shared and eaten. He is the third cup of wine. It is through his death the old covenant of laws and ceremonial regulations are replaced with the New Covenant of grace and forgiveness.
Four Cups of Wine
At the beginning of the Seder meal the first cup of wine is the cup of Sanctification. It is based on the statement, "I will bring you out from under the burdens of the Egyptians." The word sanctification means to set apart or to free for use. God freed the Hebrews to serve him without the cruel Egyptians. Today through the sacrifice of Jesus we are freed from the power and will of Satan so we can serve God openly and without conflict.
The second cup of wine at the Seder meal is the cup of Deliverance. It is based on the statement, "I will deliver you from slavery to them." They were set free from being slaves and taking orders from the Egyptians. We are set free from the sinful habits that have controlled and held us captive.
The third cup of wine at the Seder meal is the cup of Redemption. It is based on the statement, "I will redeem you with an outstretched arm." God completely set them free from Pharaoh. The word redeem means to 'pay the full price.' Jesus paid the full price for our sins. "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Romans 6.23 This gift is only possible because Jesus died for us. Nothing else is possible of acceptable.
The fourth cup of wine at the Seder meal is the cup of Praise. It is based on the statement, "I will take you to be my people, and I will be your God." This is the new covenant in his blood. It is why we rejoice and what we have to look forward to. We wait Jesus' return, but even if we die before he comes back we will live with him forever. This is something the church at Corinth did not understand.
It is when we become the body of Christ that the church comes alive. It is when those people covered by the blood live their lives as his followers, servants, disciples. It is when they become Christ like in their lives. “The disciples were called Christians first at Antioch.” Acts 11.26 Someone saw how they were living their lives and they said they were just like Jesus, they were Christ like, they were Christians. That others could look at any of us and say they are just like Jesus, they are Christ like, they are Christians should be our goal as followers of our Lord. Either we will be the church at Corinth, divided, despised and doomed or we strive to be like the church at Antioch and be Christ like Christians following our Lord, waiting for his return.
When we share communion we need to Remember Him and set our lives in order. Corinth or Antioch which church shall we be?
Finally as we take communion we can ask ourselves which cup we need to drink, the cup of Sanctification showing us the way out of an evil life? The cup of Deliverance, freeing us from our habits and sins? The cup of Redemption, accepting the price Jesus has paid for sins? The cup of Praise, declaring personal commitment and excitement about his immanent return? The next time you share in communion remember he is the center piece of bread. It is his blood we commemorate. He is the Lamb of God without blemish that sets us free. We wait for his return as the Church.